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Saturday, September 29, 2007

Tea in Ceylon (Sri Lanka)

Author: Upton Tea
Original Source: History of Tea in Ceylon (Sri Lanka)

The plantation industry in Ceylon, now called Sri Lanka, began in 1825 with the widespread planting of coffee. Between 1839 and 1840, tea seed and plants were sent to the Royal Botanic Gardens in the Kandy district, but these early arrivals were largely ignored for the more lucrative coffee craze that had seized the region. However, this booming industry came to a dramatic halt in 1869 when a leaf disease known as the "coffee rust" spread rapidly throughout the countryside -- reaching every coffee district within the span of five years. While the plantation owners desperately cleared and replanted coffee at a remarkable rate, the disease continued to spread unhindered.

During the next twenty years, in a frantic effort to avoid financial ruin, planters in Ceylon converted their decimated acreage to tea; it was a remarkable effort that involved the wide-scale uprooting and burning of millions of infected coffee bushes. Perhaps the rapid cultivation of tea in Sri Lanka was aided most by the knowledge and experience of their fellow Indian tea planters.

Within the span of a few years, tea processing factories -- most resembling nothing more than shacks constructed from mud and wattle walls and floors -- sprang up across the island of Ceylon. Fresh-picked tea leaves were withered in separate sheds and hand-rolled on long, grooved tables before undergoing fermentation. Inside the factory building, lines of charcoal-burning ovens were situated across the mud floor, and it was over these ovens that the tea leaves were fired or dried.

Although many influential and successful planters were responsible for transforming Ceylon from ruined a coffee-producing region to one famous worldwide for its tea, nearly all of their names have been forgotten except for one -- Thomas Lipton. Already a millionaire grocer by the time he looked into tea prospects in Ceylon in 1888, Lipton decided that the best way to make money in the lucrative European tea market was to eliminate the costly middlemen and develop a direct source for tea. Because the economic effects of the coffee blight were still drastically affecting Ceylon, Lipton naturally chose this island as the inexpensive source for his tea.

Lipton's genius was not in the area of growing tea but rather in the marketing and distribution of the final product, and his tireless capacity to invent and popularize clever slogans and effective advertising campaigns are legendary. It is a testament to Lipton's remarkable force of character and business acumen that his name alone is often included in any popular discussion of Ceylon tea.

Under the watchful eye of Lipton and other business tycoons, there were 380,000 acres of tea by 1900, and steady increases resulted in 600,000 acres by the late 1960's. Today, most of the same land that was converted from coffee continues a thriving international tea industry.

Friday, September 28, 2007

Tea Production and Processing

Author: Planet Tea
Original Source: What is Tea?

The evergreen tea plant, also known as Camellia Sinensis or Camellia Assamica, comes from the genus Camellia, which dates back before the great ice age. If left wild, the tea tree can grow as tall as 60 feet, depending on the climate. There is even a1700-year-old tea tree in the Yunnan Province of China that stands over 100 feet tall.

Today, the tea plant, also known as the "tea bush," is pruned and harvested, and its height is maintained at about three feet. This tea bush is the standard for most of today's tea cultivation due to its richer and fuller leaves. There are even some people who say that tea is the oldest cultivated plant, having been nurtured for over 1000 years.

Affecting the thousands of varieties of tea are variables such as soil, altitude and weather. Some teas crave high mountains and cool mist, while others grow better in lower terrain. Most premium quality teas grow at higher elevations, where mountain mist and dew shield the plants from direct sunlight. This humidity helps protect the leaves during the cycle of each day, maintaining a temperature that allows the leaves and buds to develop and mature at a slower pace.

Besides factors such as geography and climate, the fate of tea is also dependent on human touch. Since all tea comes from one plant, the way it is processed is the artistry we taste in the final cup. If the leaves are immediately dried and then heated (steamed) or fired, the tea leaves remain green, retaining the distinctive flavors and health benefits green teas are known for. If left to wither, the leaves are transformed through a process known as oxidation (also known as fermentation) into black tea, of which there are hundreds of varieties.

In between these two stages lie the delicate oolong teas, which are partially oxidized. Tea leaves become oxidized when they are spread out in a cool area and left to absorb oxygen. The longer the leaves are left to wither, the more oxygen they absorb and the darker their color becomes. Hence, black tea is fully oxidized. Many of these teas are also rolled and shaped, creating various styles, tastes and grades. This process also adds to the uniqueness of the final product and is viewed as the "art of tea." During these refinements, the valuable whole leaves are removed from lower quality tea dust and fannings. Unfortunately, much of the tea we are exposed to is made from these leftovers. Once you have experienced a true cup of tea, the harder it is to drink tea dust and flavored teas.

Gongfu Tea Brewing Methods

Author: EnjoyingTea.com
Original Source: Gongfu Tea Brewing Methods

Description:

became popular during China’s Ming Dynasty about the year 1500. The difference between using the regular brewing method and the Gongfu tea method is in the amount of tealeaves used and the steeping duration of the tea. The Gongfu method involves using more tealeaves, but the infusion duration is shorter. This allows for multiple infusions. This method of brewing requires practice and the term “Gongfu style” literally means using great skill to brew tea. This method is great for Oolong teas and good for Black teas, but generally isn’t meant for Green or Scented teas.

Terms and Equipment:

:
These are the teapots used for Gongfu style brewing. These pots are made from porous purple clay and actually absorb the flavors of the tealeaves to produce a more enjoyable cup of tea.

Serving Pot or Vessel:
Once the tea is steeped for the desired amount of time, then the tea is poured from the teapot into this serving vessel. This is to stop the infusion process.

Aroma Cups and Drinking Cups:
Each person is given an aroma cup and a drinking cup. The tea is poured from the serving vessel into the tall aroma cup. The tea is left in the aroma cup for a couple of minutes and then it poured into each individual’s drinking cup. The emptied cup captures the fragrance of the tea and can be enjoyed by putting the aroma cup under your nose. Finally you can enjoy the cup of tea from the drinking cup.

Gongfu Brewing Steps:
  1. The teapot should be rinsed with hot water. This is done to clean the pot and warm the pot in preparation for brewing the tea. After rinsing, the water should be poured out.
  2. Immediately, place the tealeaves into the teapot. Put in about two teaspoons or about enough to cover the bottom of the teapot. Fill the teapot to the rim with boiling water and quickly pour it out, this is done to rinse the tealeaves and removes the dust.
  3. Add boiling water to the rim of the teapot and let the tea brew. Cover the teapot with the lid and continue to pour boiling water on the outside to ensure equal heating of the tea. For Oolong tea, add water 10 to 20 degrees Celsius below boiling for three to five minutes. For Black tea, add water 5 to 15 degrees Celsius below boiling for about three minutes. You may want to experiment a little to find the perfect brewing time with the specific teas.
  4. Rinse the aroma cups and the drinking cups with boiling water.
  5. When the correct amount of time has passed, pour the tea into the serving pot.
  6. Pour the tea from the serving pot to the aroma cups.
  7. Pour the from the aroma cups to the drinking cups and put the aroma cups under your nose.
  8. Enjoy your cup of tea.
  9. Repeat step 3 to step 8 for additional infusions. The infusion time should be a little longer for each subsequent infusion.

Thursday, September 27, 2007

Types of Tea

Author: Adagio Teas
Original Source: Varieties of Tea

All teas come from the same plant. The differences stem from how they are processed.

How the leaves are processed will determine their final classification as black, green, and oolong teas. The main difference between the many tea varieties is how much oxygen the leaves are allowed to absorb during processing. Much oxygen produces dark-colored black teas. Little oxygen results in green tea. Unprocessed leaves are called white tea.

Black tea undergoes a full fermentation process composed of four basic steps - withering, rolling, fermenting, and firing (or drying). First, the plucked leaves are spread out to wither. The withered leaves are then rolled, in order to release the chemicals within the leaf that are essential to its final color and flavor. The rolled leaves are spread out once more to absorb oxygen (oxidize), causing the leaves to turn from green to coppery red. Finally, the oxidized leaves are fired in order to arrest fermentation, turning the leaf black and giving it the recognizable tea scent.

Green tea is often referred to as "unfermented" tea. The freshly picked leaves are allowed to dry, then are heat-treated to stop any fermentation (also referred to as oxidation). In China, traditional hand-making methods are still employed in many places, particularly in the manufacture of the finest green teas you'll find offered here.

Oolong tea is generally referred to as "semi-fermented" tea and is principally manufactured in China and Taiwan (often called Formosa, its old Dutch name). For the manufacture of oolongs, the leaves are wilted in direct sunlight, then shaken in bamboo baskets to lightly bruise the edges. Next, the leaves are spread out to dry until the surface of the leaf turns slightly yellow. Oolongs are always whole leaf teas, never broken by rolling. The least fermented of oolong teas, almost green in appearance, is called Pouchong.

White tea is produced on a very limited scale in China and India. It is the least processed of its many varieties. The new tea buds are plucked before they open and simply allowed to dry. The curled-up buds have a silvery appearance and produce a pale and very delicate cup of tea.

Scented tea is created when the additional flavorings are mixed with the leaf as a final stage before the tea is packed. For Jasmine tea, whole jasmine blossoms are added to green or oolong tea. Fruit-flavored teas are generally made by combining a fruit's essential oils with black tea from China or Sri Lanka.

Tuesday, September 25, 2007

Chanoyu, The Japanese tea ceremony

Author: Tai Wei Lim
Original Source: EasternTea - Tea Ceremony

The essence of the is harmony. Every move or every component about the ceremony brings out the serenity of the whole. The host tries to keep to the natural state of things as much as possible. for example, she might place some leaves in the garden stones in order to preserve the natural beauty of the garden.

The Japanese tea ceremony had its origins 700 years ago when Zen Buddhist monks began to explore this art form. However, this was only the rudimentary beginning. It was only 500 years ago that founder began to hone the simple tea ceremony practiced by the monks into a ritual. He transformed the ceremony to one of humility, simplicity, rusticness as well as self-cultivation. This is epitomized by the simple setting of the tea house e.g. a two mat tea space, chashitsu.

The guests kneel down on the mat and wait to be served by tea. They face the kama or the kettle and the brazier. The decoration of the room is in simple taste with some basic flower arrangement or calligraphy. The host arranges the tea tools in a ritualistic manner that reflects tea values of harmony or wa. The calligraphy scroll may also expound some values of the tea ceremony such as simplicity.

Leaving their worries and other worldly affairs aside, the participants in the tea ceremony began to drift into the spirit of the tea ceremony itself. When the host cleans the tea tools, the guests began to be aware of the serene setting.

Then the ritualistic and prescribed movements starts. The bamboo whisk then starts to mix the contents i.e. tea powder and water in the tea bowl. The same bowl is shared by everyone. The guests raises the bowl and then take sips from it and drinks all the liquid. The last sip is a definitive strong one and then he uses his fingers to wipe the edge of the mouth of the bowl where he/she had placed his/her mouth. The guests also compliments, ask questions and admire the tea tools/ tea bowls.

The guests then depart to reflect on their experience of the tea ceremony.

Monday, September 24, 2007

Irish Tea Traditions

Author: Brenda Hyde
Original Source: Tea Time Traditions

is the per capita than any country in the world. They take their tea VERY seriously! You won't find a convention, work meeting or other event that does not allow for a morning or afternoon tea break on the schedule! The slang for tea is "cha" in Ireland and the rich and poor alike love tea time.

Tea was first imported to Ireland in 1835 where it became popular with the weathly crowd, but it wasn't until later in the mid 1800s that it spread to the rural people and all of Ireland was hooked. Small grocers were opened in the towns and villages and they started exchanging butter and eggs for tea and sugar.

In Gaelic "cupan tae" mean cup of tea, and the Irish make it a strong cup. is blended to be mixed with a lot of rich milk-up to 1/3 of the cup for some. The custom is to add the milk to the tea cup first, then pour in the tea. is often a strong blend of Assam and Ceylon and most people would only drink it for breakfast, though the Irish love it strong and would use this blend all day long. Even during the traditional Irish wake, after a family member has passed away, it's expected that a pot would be continously boiling to make tea for company.

Irish tea is served generally three times a day; 11:00 in the morning, 3:00-5:00 for afternoon tea and a high tea at 6:00 pm, serving as the evening meal. Many think of high tea as formal or fancy, but it's actually a working man's tea that serves as a meal. Afternoon tea is the more "fancy" of the three teas-the one with scones, breads, jam, curds and other dainties.

Tea in India

Author: Bamboo Tea House
Original Source: Tea as a Way of Life - The History of Tea in India

The credit for creating India's vast tea empire goes to the British, who discovered tea in India and cultivated and consumed it in enormous quantities between the early 1800's and India's independence from Great Britain in 1947. The Scottish adventurer, Robert Bruce, discovered tea plants growing in Assam in the 1820's. At this time, no one thought that tea existed in India, however Major Bruce discovered the plants growing wild in the jungles controlled by the tribal chiefs.

In 1834, a British tea committee was appointed to investigate the possibility of cultivating tea in India. After a thorough investigation and study of the crop, the first commercial batch of tea ever produced outside of China came from Assam in 1839. The first contract for Indian teas between 500 and 1,000 chests was issued by London brokers at that time.

Two of India's major teas are the Darjeeling and the Assam. India's famed Darjeeling is named after the summer capital of the Government of Bengal, where tea is cultivated at altitudes of 4,000-10,000 feet in the Darjeeling hills. India's other major tea, Assam is named for the district in which it is grown, which lies in northeast India along the border between India and Burma. This region produced more black tea than any other area in the world, with the exception of some parts of China. Assam tea which is strong, dark and rich is a component of many standard blends, including Irish Breakfast.

Tea in China

Author: Andy Gilchrist (http://www.AskAndyAboutClothes.com)
Original Source: The History of Tea

Tea is first mentioned in Chinese writing in 222 AD as a substitute for wine, and in a circa 350 AD Chinese dictionary.

By the third century AD tea was being advocated for its properties as a healthy, refreshing drink and the benefits of tea drinking, but it was not until the Nobility of the Tang Dynasty (618 AD - 906 AD) made tea fashionable, that tea became China's national drink

As the demand for tea rose steadily, Chinese farmers began to cultivate tea rather than harvest leaves from wild trees. Tea was commonly made into roasted cakes, which were then pounded into small pieces and placed in a china pot. After adding boiling water, onion, spices, ginger or orange were introduced to produce many regional variations.

Tea consumption spread throughout the Chinese culture.

In 780 A.D., Lu Yu wrote the first definitive book on tea, the “Ch'a Ching”. He was orphaned and raised by scholarly Buddhist monks in one of China's finest monasteries. However, as a young man, he rebelled against the discipline of training. In mid-life he retired for five years into seclusion. Drawing from his vast memory of observed events and places, he codified the various methods of tea cultivation and preparation in ancient China. The vast definitive nature of his work projected him into near sainthood within his own lifetime. Lu Yu is known as the "Tea Saint”.

The book inspired the Zen Buddhist missionaries to create the form of tea service that would later be introduced to imperial Japan as the Japanese tea ceremony, Chanoyu. The spread of tea cultivation throughout China and Japan is largely accredited to the movement of Buddhist priests throughout the region.

960-1280 Sung Dynasty. Tea was used widely. Powdered tea had become common. Beautiful ceramic tea accessories of dark-blue, black and brown glazes, which contrasted with the vivid green of the whisked tea, were favored.

1101-1125 Emperor Hui Tsung wrote about the best ways to make whisked tea. A strong patron of the tea industry, he had tournaments in which members of the court identified different types of tea. Legend has it that he became so obsessed with tea he hardly noticed the Mongols who overthrew his empire. During his reign, teahouses built in natural settings became popular among the Chinese.

1206 - 1368 Yuan Dynasty. Genghis Khan and Kublai Khan conquered Chinese territories and established a Mongolian dynasty in power for more than a century. Tea became an ordinary drink, never regaining the high status it once enjoyed.

1368-1644 Ming Dynasty. People again began to enjoy tea. The new method of preparation was steeping whole leaves in water. The resulting pale liquid necessitated a lighter color ceramic than was popular in the past. White and off-white tea-ware became the style of the time.

Indian legends credit that the practice of tea drinking was begun in honor of Bodhidharma (ca. 460-534). Bodhidharma was a monk and the founder of the Ch'an (or Zen) sect of Buddhism. Born near Madras, India, he traveled to China in 520.

The Indian legend tells how in the fifth year of a seven-year sleepless contemplation of Buddha he began to feel drowsy. He immediately plucked a few leaves from a nearby brush and chewed them, which dispelled his tiredness. The bush was a wild tea tree.

Tea in Japan

Author: Andy Gilchrist (http://www.AskAndyAboutClothes.com)
Original Source: The History of Tea

Buddhist monks introduced the ritual drinking of tea into Japan from China in the sixth century.

It wasn't until 1191 that tea really took hold in Japan with the return from China of the Zen priest Eisai (1141-1215). Eisai, the founder of the Rinzai sect of Zen Buddhism in Japan, introduced powdered tea and tea seeds that he brought back with him from China. The tea seeds were planted by his friend the priest Myoe (1173-1232) at the Kozanji temple in the hills northwest of Kyoto.

As a result, he is known as the "Father of Tea" in Japan.

Tea was elevated to an art form with the creation of the Japanese ritual tea ceremony ("Cha-no-yu"), a ritual for the preparation, serving, and drinking of tea. The ceremony became institutionalized during the Kamakura period (1192 – 1333 AD) when tea was taken by Zen Buddhist monks to keep them awake during meditations.

The word Chanoyu, or Cha-no-yu, means hot water for tea --cha, tea (from Middle Chinese) + no, possessive particle + yu, hot water.

Chanoyu is an expression of Zen Buddhism, and its formalities are derived from the simple and practical manners of the Buddhist monks' daily activities in monasteries

Each art form in Japan is represented by a "way" that is a tradition and a way of life pertaining to the respective art form. Popular "ways" in Japan include the way of flowers, the way of incense, the way of calligraphy, the way of poetry, the way of the sword, the way of self-defense, and Chado, the way of tea. Chanoyu, the Japanese tea ceremony, is the vehicle through which Chado is manifested.

Several prominent tea masters contributed to the development of Chanoyu.

The tea master Sen Rikyu (1522-1591) developed WABICHA or the style of tea that reflects a simple and quiet taste. From Zen traditions Rikyu established the four guiding principles of Chanoyu: wa (harmony), kei (respect), sei (purity), and jaku (tranquility).

A special form of architecture (chaseki) developed for "tea houses", based on the duplication of the simplicity of a forest cottage. A separate tea room (“cha-shitsu”) in Japanese homes is constructed so that one enters on your knees to show humility. The cultural/artistic hostesses of Japan, the Geisha, began to specialize in the presentation of the tea ceremony.

The Legendary Origins of Tea

Author: Stash Tea
Original Source: The History of Tea

The story of tea began in ancient China over 5,000 years ago. According to legend, Shen Nung, an early emperor was a skilled ruler, creative scientist and patron of the arts. His far-sighted edicts required, among other things, that all drinking water be boiled as a hygienic precaution. One summer day while visiting a distant region of his realm, he and the court stopped to rest. In accordance with his ruling, the servants began to boil water for the court to drink. Dried leaves from the near by bush fell into the boiling water, and a brown liquid was infused into the water. As a scientist, the Emperor was interested in the new liquid, drank some, and found it very refreshing. And so, according to legend, tea was created. (This myth maintains such a practical narrative, that many mythologists believe it may relate closely to the actual events, now lost in ancient history.)